Show simple item record

dc.contributor.authorSilvana, VECCHIO
dc.date.accessioned2024-12-20T12:31:23Z
dc.date.available2024-12-20T12:31:23Z
dc.date.issued2024
dc.identifierONIX_20241220_9791221503197_119
dc.identifier.issn2704-5919
dc.identifier.urihttps://0-library-oapen-org.catalogue.libraries.london.ac.uk/handle/20.500.12657/96324
dc.languageItalian
dc.relation.ispartofseriesStudi e saggi
dc.subject.classificationthema EDItEUR::N History and Archaeology::NH History::NHB General and world history
dc.subject.otherLabour
dc.subject.otherMendicant friars/regular clergy dispute
dc.subject.otherBonaventure of Bagnoregio
dc.subject.otherThomas Aquinas
dc.titleChapter Lavoro, ozio e mendicità: la disputa duecentesca tra Ordini mendicanti e clero secolare
dc.typechapter
oapen.abstract.otherlanguageThe Middle Ages marked the definitive break with the ancient conception that opposed servile labour to the idleness of intellectual life and the exercise of the liberal arts. Within this paradigm shift, a central role was played by the 13th-century dispute between mendicant orders and secular clergy, involving scholastic masters such as Bonaventure of Bagnoregio and Thomas Aquinas. In their thinking emerges a new conception of work, which is placed within a more complex conceptual network made up of categories such as grace, toil, poverty, possession, alms, remuneration. A conception that on the one hand confers a new dignity on manual labour, and on the other allows for the elaboration of a precise notion of intellectual labour.
oapen.identifier.doi10.36253/979-12-215-0319-7.25
oapen.relation.isPublishedBybf65d21a-78e5-4ba2-983a-dbfa90962870
oapen.relation.isbn9791221503197
oapen.series.number257
oapen.pages8
oapen.place.publicationFlorence


Files in this item

Thumbnail

This item appears in the following Collection(s)

Show simple item record