Show simple item record

dc.contributor.authorMARTORELLI, ROSSANA
dc.date.accessioned2024-12-20T12:39:01Z
dc.date.available2024-12-20T12:39:01Z
dc.date.issued2024
dc.identifierONIX_20241220_9791221503760_291
dc.identifier.issn2704-5870
dc.identifier.urihttps://0-library-oapen-org.catalogue.libraries.london.ac.uk/handle/20.500.12657/96496
dc.languageItalian
dc.relation.ispartofseriesStrumenti per la didattica e la ricerca
dc.subject.classificationthema EDItEUR::N History and Archaeology::NK Archaeology
dc.subject.classificationthema EDItEUR::N History and Archaeology::NK Archaeology::NKD Archaeology by period / region
dc.subject.otherFlorence
dc.subject.otherCagliari
dc.subject.otherChurches
dc.subject.othercults
dc.titleChapter Chiese di Santa Cecilia a Firenze e Cagliari: riflessioni sulle ragioni di un culto ‘importato’
dc.typechapter
oapen.abstract.otherlanguageSome documents attest that in Middle Age Florence and Cagliari had a church of St. Cecilia. Scholars think that the circulation of the cult of the saint is somehow linked to the vandal Africa and to the theological controversy between Arians and Orthodox. So, Cecilia is sometimes assumed, together with other saints, as a symbol of the struggle against heresies. In this way, her presence is read on the well-known mosaic in the basilica of S. Apollinare Nuovo in Ravenna. Therefore, this paper aims to present some reflections on the reasons for the choice of the dedication for the two churches in Florence and Cagliari and on the time when it could have occurred.
oapen.identifier.doi10.36253/979-12-215-0376-0.29
oapen.relation.isPublishedBybf65d21a-78e5-4ba2-983a-dbfa90962870
oapen.relation.isbn9791221503760
oapen.series.number225
oapen.pages16
oapen.place.publicationFlorence


Files in this item

Thumbnail

This item appears in the following Collection(s)

Show simple item record